PRINCE KUNG. Illustrations of China and its people: a series of two hundred photographs, with letterpress descriptive of the places and people represented by John Thomson.
Amoy Women. The Small Foot of a Chinese Lady. Bound and unbound feet of two Amoy women. Male and Female Costume, Amoy.
Amoy town and harbour seen from Kalangsu (Gulangyu) Island in 1874. Fuh-kien (Fukien), China.
The similarity between the Buddhist faith and the Roman Catholic churches may be traced even more minutely than this. “Buddhists everywhere have their monasteries and nunneries, their baptism, celibacy and tonsure, their rosaries, chaplets, relics, and charms, their fast-days and processions, their confessions, mass, requiems, and litanies, and, especially in Tibet, even their cardinals, and their pope.”
Guangji Bridge (Chaozhou). Kwangtung province, China around 1870. Illustrations of China and its people by John Thomson.
The one shown here stands on the right bank of the Han river, near Chao-chow-fu, and, like all the best examples of such edifices, the whole ground structure up to the first story is composed of stone.
The annexed is a Buddhist prayer-charm.
When the country has suffered from prolonged drought, Buddhist priests offer prayer, and perform the ceremony
These charms are employed by Taoist priests, Tao-shi, who use them for the purpose of informing “Yen-li” the God of Fire, that such a family has suffered from a conflagration.
In almost all Buddhist monasteries, may be seen a bell, which is tolled by the monks morning and evening. These regular tollings comprise a series of 108 strokes. This number 108 represents:
In ancient times, a small flag was erected beside the grave, in order to distinguish it from others by means of this special mark.