PRINCE KUNG. Illustrations of China and its people: a series of two hundred photographs, with letterpress descriptive of the places and people represented by John Thomson.
Prince Gong. Yixin, Prince Gongzhong of the First Rank
Tag: China scenery
China, in a series of views, displaying the scenery, architecture, and social habits, of that ancient empire. Drawn, from original and authentic sketches, by Thomas Allom. With historical and descriptive notices by the Rev. G. N. Wright.
Inhabitants of the south chinese city Xiamen at the end of the 19th century.
Amoy Women. The Small Foot of a Chinese Lady. Bound and unbound feet of two Amoy women. Male and Female Costume, Amoy.
View of the Yuenfu Monastery near Foochow (now Fuzhou), China 1871.
Yuen-fu Monastery Cave, Fukien province, China. THIS Buddhist monastery is remarkable rather for its romantic situation than for any historical associations. Illustrations of China and its people by John Thomson.
Amoy Harbour. The Port of Xiamen in 19th century.
Amoy town and harbour seen from Kalangsu (Gulangyu) Island in 1874. Fuh-kien (Fukien), China.
The Abbot and Monks of Kushan Monastery about 1870.
The similarity between the Buddhist faith and the Roman Catholic churches may be traced even more minutely than this. “Buddhists everywhere have their monasteries and nunneries, their baptism, celibacy and tonsure, their rosaries, chaplets, relics, and charms, their fast-days and processions, their confessions, mass, requiems, and litanies, and, especially in Tibet, even their cardinals, and their pope.”
An old bridge in Chao-Chow-Fu, in Guangdong Province, Southern China.
Guangji Bridge (Chaozhou). Kwangtung province, China around 1870. Illustrations of China and its people by John Thomson.
Chinese Pagoda, Kwangtung Province, on the right bank of the Han river.
The one shown here stands on the right bank of the Han river, near Chao-chow-fu, and, like all the best examples of such edifices, the whole ground structure up to the first story is composed of stone.
Buddhist charm for ending drought. Chinese superstition.
The annexed is a Buddhist prayer-charm.
When the country has suffered from prolonged drought, Buddhist priests offer prayer, and perform the ceremony
Taoist protective formulas against house fires in ancient China.
These charms are employed by Taoist priests, Tao-shi, who use them for the purpose of informing “Yen-li” the God of Fire, that such a family has suffered from a conflagration.
Tolling of Buddhist Bells and the series of 108 strokes.
In almost all Buddhist monasteries, may be seen a bell, which is tolled by the monks morning and evening. These regular tollings comprise a series of 108 strokes. This number 108 represents: